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HE elect one in Isaiah 42:1 is none other than Jesus of
Nazareth (compare Isaiah 42:1-4 to Matthew 12:15-21). Don't let the word
election frighten you. God did not intend to confuse us or to trouble us by
revealing the doctrine of election to us. It was intended to be a comfort to
our souls, and a raw revelation of reality. Religious philosophers have
tried to highjack the term. Fervent evangelists have effectively ignored it and
rejected it. Students of theology have long debated it. But, make no mistake,
the use of it in the Scriptures is both undeniable and important. It is a thing
addressed by name no less than 3 dozen times in Holy Writ. Sometimes it is
translated "chosen" and more frequently, "elect" - but the
meaning is the same.
Don't make it more complicated than it is. God chose Saul to
rule over Israel (2nd
Samuel 21:6). God chose the children of Jacob from among the population of the
heathen (1st Chronicles 16:13). God chose David (Psalm 89:3). God
chose Moses (Psalm 106:23). God chose the saints - including me (Romans 8:33,
16:13, Colossians 3:12, 2nd Timothy 2:10, Titus 1:1, Revelation
17:14, etc.). God chose the apostles (John 15:16 & 1st Peter
1:1-2). God chose the holy angels (1st Timothy 5:21). And, most
importantly, Jesus is known as the chosen One of God (1st Peter
2:4-6). He is the Christ, the Messiah, the Anointed One. The whole book of
Hebrews is devoted to declaring His exclusive qualifications as both the Savior
and the Judge of all of mankind. This is one of the reasons why Jesus is THE
way, and THE ONLY way; because the Father has exercised His prerogative. And,
His decision is to bless us through the His Elect Son (1st
John 5:12 & Revelation 13:8).
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