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AS the Old Testament flawed? Of
course not! Its purpose was (and is) precise (see Galatians 3:6-25, Romans
5:13, 20 & 7:7-14). Its purpose was to
describe holiness, and to show all of us how impossible it is for any of us
to attain to God's holy standard. In other words, God never imagined that He
might actually bring life to sinners through the Law of Moses alone, nor by any
expansion of it. The Law is a vehicle of
justice and righteous wrath. Jesus Christ is the vehicle of God's grace,
through His righteous Son. The Old Testament expresses God's transcendent
holiness, with signs of the method of His mercy intertwined. The New Testament expresses God's incarnate
mercy, with reminders of His holiness entwined. But the main point here is that
the New Testament was neither a surprise nor was it an afterthought (Jer.
31:31-40). In fact, the Seed of the woman was promised long before the dawning
of Sinai (Gen. 3:15 & Jer. 31:22).
What is the key newness of the
New Testament anyway though? To some
extent the difference is success. The people of God weren't "of God"
(they weren't godly) very often in the Old Testament record. But the New
Covenant guarantees that they will be His people in both name and at heart by
the time all of the New Testament has played itself out (Jeremiah 31:1). The
spiritual rest that Israel never found in the OT will be full through the NT
(Jeremiah 31:2 & Hebrews 4:1- 11). Through Christ, faithful worship can be
carried on consistently, bringing pleasure to the heart of God (Jeremiah 31:6-7
& John 4:23-24), whereas the inadequate and intermittent worship of the
elect nation in the OT brought great frustration to His heart (Isaiah 1:13
& Amos 5:21). The great emphasis of the OT is what men can't do and
therefore hasn't done; the emphasis in the NT is on what God can do and has
done (Jeremiah 31:8-14). Moses' Law should bring us to our knees, making us to
weep in humble exasperation and abject weakness. The law of Christ lifts us up
to dance and sing with holy exultation and spiritual strength (Romans 8:2).
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