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O have a good & affordable doctor, but to refuse to go
see him or her when you have both the need and the opportunity to do so, would
surely be foolishness. To possess the medicine that is known to be a cure for
some ailment that you have, but to arbitrarily and stubbornly refuse to take it,
again, is foolishness. The Jews of Jeremiah's day were mortally diseased. The
description of their plight in this chapter is morbid and grim, but it wasn't
hopeless. Well, it shouldn't have been hopeless (vs. 22). They had both a Physician and a miracle cure,
but they were unwilling (and had been unwilling for a very long time) to submit
to any Providential prescription that included repentance, faith, holiness or
humility (vs. 5-6).
I suppose with many illnesses there is a period of time when
something can be done about that illness. But, if left untreated, in many cases
it can eventually be too late to do anything about it. Evidently this was
exactly where Israel ended up. They rejected God's expertise for so long that
eventually their momentum was the only force remaining; and their momentum was
taking them away from God (Jeremiah 8:9).
The time of hope had expired (Jeremiah 8:20). Even Jeremiah felt like
all of God's efforts on their behalf were only wasted (Jeremiah 8:8). If anything, they could only hope for
palliative care as the nation lay on its deathbed and breathed its last
breaths. They were not going to be healed (Ezekiel 14).
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