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F a man's wife cheats on him with another man, it seems
understandable that he would hesitate (or refuse) to accept her back. And, the
same with a woman whose husband is unfaithful to her. Even Jesus declared that sexual deviancy
establishes a chasm between a husband and wife that may be insurmountable
(Matthew 19:9). Yet, even though
Israel committed spiritual adultery (Jeremiah 3:9 & 21), God was still
willing to take her back. Oh, what grace!
Unlike us, God is perfect! He doesn't need to be nice to us
to sooth His conscience or to make up for some error in His past. He has never
made any errors. He owes us nothing! Still, here we are reading about His offer
of forgiveness and acceptance. "Just return; come back," He said
(Jeremiah 3:1, 7 & 22).
Now, it isn't like Israel was only guilty of a minor infraction. No, they were repeat offenders. They were asked, “Is there any man's bed in which you have not slept” (Jeremiah 3:2). He described their demeanor as being as desensitized as a whore's (Jeremiah 3:3).
Now, it isn't like Israel was only guilty of a minor infraction. No, they were repeat offenders. They were asked, “Is there any man's bed in which you have not slept” (Jeremiah 3:2). He described their demeanor as being as desensitized as a whore's (Jeremiah 3:3).
Actually, this chapter presents two wives here.
Israel was the first wife of God to be divorced from Him (vs. 20). Judah was
His second wife, and Judah paid little attention to the plight of Israel.
Whatever amends Judah made were only outward and insincere (vs. 10). This seems
to have offended God even more than
Israel's extreme inflexibility (Jeremiah 3:11). At least if Israel repented, it
would likely be sincere. They had no
record of false apologies. And so again, God invited them to repent (vs. 13-14).
He promised abundant grace if they would just return to Him (vs. 15).
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