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HEN the Lord Jesus Christ hung on the cross, He made only 7
statements that are recorded for us in the gospels. Perhaps the most shocking
of them all was His cry to His Father, "Why
have You forsaken me?" The very idea of the infinite Son of God asking
His Father a "why" question seems strange. But, when the Father did
turn His back to the cross, was the forsakenness of the Son permanent, or even
long term? From our perspective? No! The separation was only temporary (Isaiah 54:7). This is not intended to
belittle the significance of His sacrifice. The infinite Son of God endured the
equivalent of the eternal damnation of billions of souls in just a few hours.
His agony was immeasurable (Mark 15:34).
But in Isaiah 54, we are reminded unmistakably that Israel's
troubles are but temporary. They will
yet be the servants of Jehovah and of His Christ. They will yet receive His
righteousness by faith unto their justification. The day will come when the
Jews will be a majority, not a minority (Isaiah 54:3). Their past misery will
be eclipsed and forgotten (Isaiah 54:4). The mercies of God will bring about
unmeasured, unrivaled success in Israel (Isaiah 54:7-8). God's wrath and rebuke
will be exchanged forever for a covenant of kindness (Isaiah 54:9-10).
Affliction will give way to affection (Isaiah 54:11). Knowledge, peace and righteousness will take
the place of oppression, fear and terror (Isaiah 54:13-14). Someday, God will
never again allow any threat to arise against His people, the Jews.
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