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n Ezra 5 we were introduced to Tatnai (the governor) and
Shetharboznai. We read of how they
sought to the Persian king Darius in hopes of halting the progress that the
Jews were making on their second phase of the building of the temple in
Jerusalem. Well, their plan backfired. When Darius' researchers studied the
history books, they found that the claims of Zerubbabel and the Jews were
legitimate. So, Darius reinforced the original decree of Cyrus. It was a large
piece of humble pie that Tatnai and Shetharboznai had to have shoveled down
their gullets. Not only were the Jews not prevented from continuing their work,
Tat and Shethar had to help them by funding their efforts (Ezra 6:8 & 9).
Additionally, as was common in those days (Daniel 6:8 & 12), a severe
penalty was decreed upon anyone who opposed or attempted to adjust these
favorable words of Darius (Ezra 6:11& 12).
So, the temple was finished (Ezra 6:14) and holy ritualistic
worship was restored {6:18). They were even able to restore the Passover
ceremony (Ezra 6:20). This is the juncture in the story where we move from
historical data to spiritual application. Notice in Ezra 6:21 & 22 how the
people participated in the great feast. They were repentant and contrite and
grateful. They were even effective witnesses of God's grace among the heathen
of the land. There were a number from that crowd who "separated themselves unto them from the filthiness of the heathen
of the land, to seek the LORD God of Israel."
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