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hree and ½ weeks had elapsed since the nation first met together
to request spiritual instruction from Ezra (Nehemiah 8:2 & 9:1). There were
several good things that had happened because of the people's exposure to God's
revelations. In addition to the items
which we looked at from Nehemiah 8, we find a few more here in Nehemiah 9.
After the initial gladness that God caused in the hearts of the people, there
was a somber spirit that settled over the city as more and more truth was
expounded. Now, perhaps there isn't any
point in commending the heavy atmosphere, but we can certainly commend the
people for what they did in their sadness.
They repented, admitted their guilt, separated from evil and worshiped
the Lord continually from day to day... spending time in both prayer and Bible
reading (Nehemiah 9:3).
Much of this chapter
is devoted to the prayer
of the Levites
which they prayed
in the ears of the people.
The prayer is remarkable in that it is a restatement of the history
of God's interactions with His people. The prayer began with a reference to Creation and then picking
up with Abraham covered major points
in Israeli history including the Egyptian bondage,
the ministry of Moses, and the
conquest of Canaan and so on. The narrative went all the way
through the captivity of the people to their then current condition as God's humble
servants back at home again in their
own land. There was much worship, confession and
humility which was threaded into the historical prayer.
This prayer wasn't just about the past. It was
a covenant or a commitment concerning the future of the Jews (Nehemiah 9:38). The clergymen of Nehemiah's day stood on the
stairs and prayed aloud in front of the congregation on the 24th day
of the 7th month of the year that
year. And, they apparently did so while
sincerely intending to avoid the failures of their past (Nehemiah 9:33… see
also the spirit of Ezra 9:13).
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