There were different rules depending on whether the animal
was a young bull, a sheep, a goat, a dove or a pigeon. Practically speaking,
what animal was brought appears to have depended upon the capabilities of each
particular penitent worshipper.
There were certain responsibilities that the people had and
other responsibilities that were reserved for the priests only... depending on
what kind of animal it was. If the sacrifice was a young bull then the citizen
was to select the animal according to God's instructions, bring it to the
Tabernacle, lay his hand on it, kill it just outside the gate of the Tabernacle,
skin it and dissect it according to the prescription. Yes, the commoner who
came with the sacrifice to seek atonement for his specific sin was to be the
killer of that sacrifice. He was to lay
his hand on the animal's head thus admitting that he was responsible for the
death of that innocent animal (a picture of our guilt in the death of Christ).
He would therefore be identifying himself with the sacrifice and would be
figuratively transferring his own guilt to it.
The priests were then supposed to take the blood and sprinkle it on the brazen altar. Then they were to set a strong fire upon the altar in preparation for the carcass itself. Finally, they were supposed to take the pieces of the carcass and burn the whole thing on the altar. It would have produced a distinct smell there in the court of the Tabernacle, but more importantly it was an “acceptable savor” in the spiritual olfactory sensors of the Almighty. The legs and the intestines had to be washed prior to the burning of the sacrifice to rid the body of foreign debris (feces and dirt). I believe this washing was to remind the people of God's holiness and of the fact that immoral worldly pollution is absolutely unacceptable to God.
The priests were then supposed to take the blood and sprinkle it on the brazen altar. Then they were to set a strong fire upon the altar in preparation for the carcass itself. Finally, they were supposed to take the pieces of the carcass and burn the whole thing on the altar. It would have produced a distinct smell there in the court of the Tabernacle, but more importantly it was an “acceptable savor” in the spiritual olfactory sensors of the Almighty. The legs and the intestines had to be washed prior to the burning of the sacrifice to rid the body of foreign debris (feces and dirt). I believe this washing was to remind the people of God's holiness and of the fact that immoral worldly pollution is absolutely unacceptable to God.
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