Here are the offerings that are addressed in this chapter:
1. Fine flour (with oil &
frankincense), 2. Oven baked cakes made with flour & oil, 3. Oven baked
wafers with oil on them, 4. Bread baked on a flat plate, 5. Bread baked in a
frying pan, and... 6. The first of the grain harvest which was to be dried by
fire and either beaten into meal (or at least separated from the husks).
Oil and frankincense were variously offered with portions of
all of these sacrifices. Only a small part of these things were actually burned
on the brazen altar, the remainder belonged to the priests. Under no
circumstance were they supposed to use leaven (yeast, fungus or any fermenting
agent) in any meat offering. Specifically they were not supposed to ever burn
any leaven or honey (II Chronicles 31:5) with any offering to the Lord.
However, they were ALWAYS supposed to include salt with every meat offering
(Mark 9:49-50, Colossians 4:6). If we meditate on all of the practical uses for
salt then we should come to the spiritual meaning of its constant inclusion...
preservation, healing, seasoning, etc.
God is still looking for offerings that do not require the shedding of blood. He wants us to live for Him. He yearns to see generous reciprocation in His children. He gave extravagantly to us... we should return gifts to Him of all that we have. Christ was a sacrifice for us all, yet, He desires and accepts holy offerings of obedience and gratitude from His children as we bring them in humble worship (Romans 12:1-2 and Hosea 14:2).
God is still looking for offerings that do not require the shedding of blood. He wants us to live for Him. He yearns to see generous reciprocation in His children. He gave extravagantly to us... we should return gifts to Him of all that we have. Christ was a sacrifice for us all, yet, He desires and accepts holy offerings of obedience and gratitude from His children as we bring them in humble worship (Romans 12:1-2 and Hosea 14:2).
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