B
|
ACK in March we read Jeremiah
36 and found both God and His prophet using the phrase "may be" in
relation to the potential for repentance in Judah (Jeremiah 36:3 & 7).
David expressed the same sentiment in 2nd Samuel 12:22 in reference
to the possibility of God's mercy concerning his son. Solomon used the
"who knows" mentality several times in the book of Ecclesiastes
(Ecclesiastes 6:12 & 8:7). In Jonah 3:9, we read that the Assyrian king of
Nineveh had a humble and hopeful perspective, which proved to be rather
productive for him and for his people. Here in Zephaniah 2:3 we encounter this
"maybe we get mercy" thing once more. There must be something rather
significant that God is trying to teach us with all of this.
As we saw in the previous chapter, Zephaniah
preached some hellfire and damnation messages. However, just like in Jonah 3:9
we find here in Zephaniah 2:3 that even though the door of God's mercy is
portrayed as slamming shut, the door is ajar, or at least unlocked. Even though
great wrath is planned, there is still hope (Ecclesiastes 9:4). Doesn't God
have eternal purposes? Yes, He does! Still, if we will be meek and seek the
Lord, there is a very real possibility that He will show mercy. Does He already
know what He will and won't do? He
does. But, we don't! And from our perspective, the future is in
our hands. God has made decisions based upon His infinite and eternal knowledge
(1st Peter 1:2 and Titus 1:1), but don't imagine that our decisions
aren't real or that consequences aren't in limbo. These "maybes" in
the Bible remind us that God's mercy does hang all around us like unpicked
fruit. If we starve spiritually, it
won't be due to God's preferences, it will be due to our own.
No comments:
Post a Comment