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n response to all that Job and his companions had
postulated, God finally steps forth onto the scene and provides Job with some
much-needed perspective. Using science and nature, God proceeded to make one
great point to Job. He was (and his friends were) not wise enough, old enough
nor strong enough to try to play God. The list of things that they did not know
was infinitely longer than the list of things that they did know. And, the list
of things that they could not do, the places they had not been and the days
they had not seen was gargantuan beside their meager experiences. Essentially,
God was asking, "Who in the world do you guys think you are?" As if
they could analyze and advise the Almighty? Of course, His point was perfect in
both timing and in substance. Everything God says and does is perfect.
So, using a wide variety of observable phenomena, God begins
to adjust Job's mindset. He takes Job on an imaginary journey to many very real
places: the day when He created the universe, the day when He caused dry land
to appear, the day when He started the earth to spinning and the day when He
made the sun to shine on this planet for the first time. God described in
interrogative form the bottom of the oceans, the experience of death, the
circumference of the globe, the nature of light, the intricacies of
precipitation, the pattern of lightning, the life cycle in untamed wildernesses, the mysteries of astronomy, the incredible power of the human
mind and the fragility of the food
chain.
But, of all of the questions God posed to Job in this
chapter, my favorite one is found in Job 38:37 where God asks Job if he could
even count the clouds. That question swells to an insurmountable and ridiculous
proposition... for us. But, not for God.
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