Death is the opposite of life. When God breathed into Adam
the breath of life, he became a living soul. Of course, when Adam disobeyed God
and took a bite of the forbidden fruit, he became a dying soul (Genesis
2:17). Here in Leviticus 20 there are 29
direct or indirect references to death.
While chapter 19 was a focus upon the rules, chapter 20 is a focus on
the consequences of breaking those rules: death.
In both testaments the Bible verifies the solemnly morbid
warning of God: "The soul that sins, it shall die" (Ezekiel 18:20)
& "The wages of sin is death" (Romans 6:23). Death is a sure
thing. It is also a constant possibility. Every breath that I take is
potentially my last one. Death is our enemy. Death is a dark and mysterious
door... a door that most of us willingly avoid rather vigorously. Yet, death is
a universal experience... an occasion well worth our discussion.
The specific capital crimes listed here are as follows:
offering children as human sacrifices, occultism, cursing one's parents,
adultery, incest, homosexuality, bestiality and I'm not sure what to call the
only remaining fatal infraction in this particular list. Anyway, by stoning, by
fire or by whatever other means, God ordained death as the just consequence for
all such transgressions. But, those legislations were directed at individuals.
However, God's justice is not just vindicated upon individual sinners.
Corporate, national, geographic and racial consequences are also guaranteed.
Distinctively, in this context, the nation of Israel was threatened with
national exile if they ignored God's mandates (Leviticus 20:22-23). In a sense, rebellion would bring the death
of the nation.
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